On March 19, 1931, Nevada state legislators voted to legalize gambling in the state. The measure was passed out of concerns about people leaving the state and how hard times had hit the state during the Great Depression.
After the U.S. acquired the territory in 1848 after the Mexican War, a large number of settlers moved to the state following the discovery of gold and silver. Nevada became a state toward the end of the Civil War, but by the time the Great Depression arrived, the state was not doing well. So, the move to legalize gambling was seen as a way to save the state’s economy.
During the early decades of legalized gambling, organized crime controlled much of Las Vegas. Among the organized crime leaders was Benjamin “Bugsy” Siegel.
Siegel arrived in Las Vegas in the 1940s. His life is portrayed in the movie Bugsy(1991), directed by Barry Levinson and starring Warren Beatty.
The most famous gangster film also features a character based on Bugsy Siegel. The character of Moe Greene in The Godfather (1972) is based on Siegel.
In The Godfather, Michael Corleone arranges to have Greene killed in a massage parlor with a bullet in the eye after Greene refuses to sell his casino interest. Alex Rocco plays Greene/Siegel in this clip below.
In Mario Puzo’s novel The Godfather, Greene is killed in his Hollywood home. That version is a little closer to the real-life death of Siegel, who was shot and killed while he was at an associate’s home in Beverly Hills.
Speaking of the real man, you can see the real Bugsy Siegel and the 1940s Las Vegas scenery in this footage posted on YouTube by one of Bugsy’s daughters. Check it out.
While Bugsy is no longer around, celebrate the anniversary of the Nevada law by recognizing you are lucky to be alive. Enjoy the day.
What is your favorite movie set in Las Vegas? Leave your two cents in the comments.
With Bob Dylan releasing his 35th album recently, we think of the man as a legend, perhaps walking among the gods of ancient Greece or Rome. So, today we look at two clips of Dylan among the classic structures of Rome and Greece.
Well, actually, the Roman architecture in the video below is just a copy because he is in Las Vegas. Check out Pawn Stars‘ Chumlee tracking down Dylan in Vegas for an autograph on one of his classic albums.
The following clip, though, is set in Athens, Greece. Plus, it includes music. Check out Dylan joining another legend, Van Morrison to play Morrison’s “Crazy Love” as they overlook Athens.
What do you think of Bob Dylan and Van Morrison together? Leave your two cents in the comments.
In 2011, the U.S. Post Office used the wrong “Statute of Liberty” on a stamp, while many on the Internet quote the wrong Walt Whitman quote about liberty, courtesy of the Grateful Dead.
In 2011, the U.S. Post Office issued a new Statue of Liberty stamp honoring the 125th Anniversary of the American symbol, which was dedicated on October 28, 1886. But the Post Office used the wrong statue for its stamp!
The stamp’s image was not of the landmark in New York harbor. Instead, the stamp mistakenly featured a replica statue from the New York-New York Casino, which opened a little more recently in 1997 in Las Vegas.
The Statue Mix-Up
The real Statue of Liberty and the casino statue are similar. But there are some small differences between the two, including the eyes.
The Post Office subsequently reevaluated its stamp selection process, but it stuck with the Las Vegas statue. One representative said they like the stamp. The rep claimed they still would have selected this picture even if they knew it was not the real statue. Somehow, I doubt that is true. The Post Office would look worse if it intentionally selected the wrong statue for the tribute.
I was not too upset about the mix-up. It still is a nice looking stamp and nice tribute, although the error is funny. We do wish to assure Chimesfreedom readers, though, that the statue we sometimes use to promote this website is the real deal. Our new motto: “Chimesfreedom: More Authentic than the U.S. Post Office.”
The Grateful Dead’s “Liberty”
Below is something else that is the real deal. The Grateful Dead singing “Liberty,” with words by Robert Hunter and music by Jerry Garcia. “Ooo, freedom / Ooo, liberty / Ooo, leave me alone / To find my own way home.”
Like the U.S. Post Office stamp, the Grateful Dead song also indirectly raises some questions about authenticity. There is nothing wrong with the song, but such questions come up in relation to a quote connected to the song regarding a quote in the band’s original liner notes . . . .
Walt Whitman in the Liner Notes
In David Dodd’s Annotated Grateful Dead, he wrote that in the original release of the song “Liberty,” Robert Hunter included the following alleged quote from Walt Whitman in the liner notes: “We must all be foolish at times. / It is one of the conditions of liberty.”
The Whitman quote pops up in several places around the Internet. But nobody lists the original source.
From what I can find, the quote appears in an April 21, 1888 letter from Whitman, which is included in With Walt Whitman in Camden, Volume 1, by Horace Traubel, Sculley Bradley, and Gertrude Traubel. In that letter, Whitman used the words in a parenthetical discussing another person.
Whitman’s actual language differs slightly from the Dead liner notes version, making foolishness “the one” condition instead of “one of” the conditions. Whitman really wrote, “[W]e must all be foolish at times — it is the one condition of liberty.”
Interestingly, it seems the incorrect Grateful Dead version of the quote has spread more than the correct Whitman version, with the incorrect version appearing in various valedictorian speeches posted online. Even the best of us make mistakes.
I am sure that somewhere Old Walt is smiling at the foolish mistake made by the Post Office. Me too. Have a good day.
Do you think it is a problem that the Post Office used the wrong Lady Liberty? Leave a comment.
On April 12, 1861, the first shots of the American Civil War were fired. In the early morning hours at 4:30 a.m., Confederate soldiers opened fire on the Federal Government’s Fort Sumter in Charleston Bay, South Carolina.
The state of South Carolina had seceded from the United States in December 1860 soon after Abraham Lincoln was elected president. By the time he took office in March, the situation at Fort Sumter was nearing a crisis and seven states had seceded.
Once the bombardment of Fort Sumter began on the morning of this date, it continued for 34 hours. And, on April 13 U.S. Major Robert Anderson surrendered the fort to Confederate General P.G.T. Beauregard.
According to David Herbert Donald in the book Lincoln (1995), during the weeks between Pres. Lincoln’s inauguration and the first shots at Fort Sumter, the president was physically exhausted by stress. But there was some relief after this date. Because the first shots were fired by the Confederates, the rebels now had the burden of starting the war, not the North.
And after the first shots of the Civil War, Lincoln’s choices became clearer. Two days later, Pres. Lincoln issued a proclamation calling for volunteer soldiers. Within a week, Virginia voted to secede, and more states followed. The war would rage for the next four years.
Perhaps no song in recent history has attempted to encapsulate the Civil War era like “An American Trilogy,” a song that Elvis Presley performed regularly in concert toward the end of his life. The song was actually three popular American songs arranged by Mickey Newbury. It begins with the unofficial Confederate anthem “Dixie,” followed by the African-American spiritual, “All My Trials,” and closes with “The Battle Hymn of the Republic,” the Yankee marching song.
What is the meaning of “An American Trilogy”? Paul Simpson’s The Rough Guide to Elvis notes that Mickey Newbury’s original intent is unclear, as the combination could have been about America’s lack of innocence or been intended ironically in reference to Pres. Nixon and the Viet Nam War.
For Elvis, “An American Trilogy” might have been about patriotism. But Charles Reagan Wilson wrote in Judgment and Faith in Dixie (1997) that Elvis’s “slow, reflective, melancholy” performances of the song in the 1970s “suggested an emotional awareness of the complex past of regional conflict and Southern trauma.”
In his excellent book Mystery Train (1975), critic Greil Marcus considered “An American Trilogy” to be Elvis’s attempt to combine all aspects of America and bring everyone together in a fantasy of freedom. But Marcus believed that Elvis’s song failed in that goal because the lack of complexity in the song creates “a throwaway America where nothing is at stake.” (p. 124.) For example, Marcus claimed, “There is no John Brown in his ‘Battle Hymn,’ no romance in his ‘Dixie,’ no blood in his slave song.”
Maybe Marcus wants too much out of a four-minute song. Yes, the song is gaudy in its performance, and Elvis’s jumpsuit is a long way from the soldiers and slaves. But as discussed in another Chimesfreedom post, John Brown is inherent in “Battle Hymn,” just as the romance is inherent in “Dixie,” and as blood is inherent in the dying in “All My Trials.”
There is another layer of confusion regarding the meaning of the song today because Elvis sings it. And Elvis, especially since his death, has become a complex American icon, as some consider him a revolutionary, some call him a thief, and some see him as a fat man steeped in excess. Yet perhaps the contradictions of Elvis, like the contradictions of the song, are the only way you can try to sum up the Civil War, in particular, and the complexity of America in general.
Finally, one additional complication is that what Newbury and Presley apparently thought was an African-American spiritual, was not. Many today believe that the center of the trilogy, “All My Trials,” which is also sometimes called “All My Sorrows,” has somewhat muddled origins. Many current scholars believe that the song was assembled from fragments of existing songs in the 1950s and set to the music of a lullaby from the Bahamas to make it sound like a traditional spiritual.
Newbury and Presley were not the only ones who thought it was an actual slave spiritual. In the 1950s, music critic Nat Hentoff wrote that it came from an African-American song, and in the 1960s, Joan Baez and others referred to the song as a slave spiritual.
So, there are more questions in “An American Trilogy” than answers. But on a day that started the deadliest war in our nation’s history, I prefer the people with questions over the armed generals who think they have the answers.
Bonus American Trilogy Version: For you Celebrity Apprentice fans, here is Meat Loaf singing “American Trilogy” at a 1987 tribute to Elvis Presley. What do you think is the meaning of “American Trilogy”? Leave a comment.