Chronicling the Struggle for Justice in “True Justice: Bryan Stevenson’s Fight for Equality”

In some quarters, most people who know about Bryan Stevenson and his work see him as a hero. But many do not know about the wonderful work he has been doing for decades. The new HBO documentary True Justice: Bryan Stevenson’s Fight for Equality hopefully will reach a wider audience about the work done by Stevenson and the Equal Justice Initiative (EJI), which Stevenson started in 1989.

Bryan Stevenson HBO

Stevenson and his colleagues at EJI in Montgomery, Alabama have worked to help wrongly convicted and unfairly sentenced defendants. They have won reversals for more than one-hundred people on death row. And Stevenson has personally argued before the U.S. Supreme Court several times.

Stevenson and EJI also work to educate the country about the history of racial injustice. They created the National Memorial for Peace and Justice and the Legacy Museum in Montgomery, working to educate people about 4,400 victims of lynching.

Great Work and a Fascinating Man

The accomplishments are amazing, and the documentary provides insight into the racial discrimination present in our criminal justice system. Just hearing Stevenson’s clients discuss their cases and see reactions to the lynching memorial make watching True Justice worthwhile. But Stevenson, who has long shied away from participating in a documentary despite his many awards and public appearances, makes this film essential viewing for all Americans.

Stevenson is an amazing person, perhaps one of the closest things we have to a saint walking among us. His work is humble and selfless, as the documentary lightly touches on the sacrifices Stevenson has made to do to work he has done. But Stevenson does not see himself that way, as the glimpses we get of his personal life show someone who is happy in the choices he has made.

Stevenson is a great speaker whether talking intimately to the camera or appealing to a large crowd. Maybe the nearest we get to understanding what drives him is his stories about his family and grandmother. For example, he recounts a story when as a child he had laughed at another kid who stuttered. He tells how his family corrected him, not with punishment, but by telling him to apologize to the other little boy and to hug him and tell him he loved him. The response the young Stevenson receives surprises him, but one can see the foundations of his life reflected in that moment.

Movie viewers will soon learn more about Stevenson because his memoirs, Just Mercy: A Story of Justice and Redemption, is being made into a film starring Michael B. Jordan. The film is set to be released in January 2020, but you should take the opportunity to catch the real thing now. HBO currently is allowing everyone to watch True Justice on its website for free.

Leave your two cents in the comments.

  • “Nebraska” and the Death Penalty
  • Dylan’s “Julius & Ethel”
  • The Journey of “Hang Me, Oh Hang Me” From the Scaffold to the Screen
  • The End of Maryland’s Death Penalty and “Green, Green Grass of Home”
  • One for Ten: Traveling Online Film Series on Capital Punishment
  • The Killing of “Two Good Men”
  • ( Some related Chimesfreedom posts.)

    “Nebraska” and the Death Penalty

    Nebraska Death Penalty The Nebraska unicameral legislature in 2015 voted to abolish the death penalty, following a number of states that have come to realize that capital punishment is ineffective and a waste of resources. Although Governor Pete Ricketts vetoed the action, the legislature overrode his veto, making Nebraska the eighteenth state (in addition to the District of Columbia) that does not sentence human beings to death. According to a recent book on the history of the death penalty, states that have stopped sentencing people to death in recent years also include Connecticut, Illinois, New Jersey, New Mexico, New York, and Maryland.

    One of the great songs about the death penalty is Bruce Springsteen’s “Nebraska,” which Springsteen based on Terrence Malick’s movie Badlands.  And that movie was loosely based on the real-life case involving Charles Starkweather and Caril Ann Fugate.

    The song, in the voice of the condemned, offers no straightforward judgement on the death penalty.  Springsteen would address the topic again years later in his song “Dead Man Walking.”

    But by taking the voice of the condemned man in “Nebraska,” Springsteen challenges the listener to find some humanity in the narrator. By the time the singer/condemned tries to explain why he did the horrific things he did, all he can come up with is “I guess there is just a meanness in this world.” Taken on its face, one might find little sympathy for the killer. But the way Springsteen sings the words, you believe that the condemned is not a personification of evil.  Instead, he comes across as someone unable to understand the world because he has been on the other end of that meanness his whole life too.

    Thus, it is not surprising that in the real world, Bruce Springsteen is opposed to capital punishment. Below, following an introduction about how the album Nebraska focuses on the downtrodden, Springsteen performs the song “Nebraska” on a 12-string guitar with harmonica from a benefit show in Los Angeles in November 1990.

    The real Starkweather grew up with a birth defect and a speech impediment, and he was a slow learner. Nebraska executed Charles Starkweather in the electric chair, just like in Springsteen’s song.  Starkweather died on June 25, 1959 at the age of 20.

    The young teenaged girl who went with him on the murder spree did not die in his lap.  She was eventually paroled in 1976 and lives in Michigan, which is the first state in the United States to abolish capital punishment.

    Check out our posts on other songs about capital punishment.

    Leave your two cents in the comments.

  • Dylan’s “Julius & Ethel”
  • The Journey of “Hang Me, Oh Hang Me” From the Scaffold to the Screen
  • The End of Maryland’s Death Penalty and “Green, Green Grass of Home”
  • The Killing of “Two Good Men”
  • Bono and Glen Hansard: The Auld Triangle
  • Connecticut’s Hangman and Johnny Cash’s Last Song
  • (Some related Chimesfreedom posts.)

    Dylan’s “Julius & Ethel”

    Rosenbergs

    On June 19, 1953, Julius and Ethel Rosenberg were executed in the electric chair for conspiracy to commit espionage, for allegedly passing information about the atomic bomb to the Soviet Union. Many argued that the two were innocent and not given a fair trial in the face of anti-Soviet paranoia at the time.

    The Bob Dylan song “Julius & Ethel” is an outtake that was recorded during Dylan’s Infidels (1983) sessions with Dire Straits’s Mark Knopfler. The song recounts the story of the Rosenbergs, capturing the persecution atmosphere of the times. For example, the line “Senator Joe was king” refers to Sen. Joe McCarthy, who led a witch hunt for communists.

    Dylan, not surprisingly, takes the position that a societal injustice occurred, putting the case in the context of its time period: “Someone says the fifties was the age of great romance / I say that’s just a lie, it was when fear had you in a trance.” Thus, he concludes that the Rosenbergs were not given a fair trial.

    Now that they are gone, you know, the truth it can be told;
    They were sacrificial lambs in the market place sold —
    Julius and Ethel, Julius and Ethel


    Bob Dylan: Julius & Ethel by CaseyDeiss

    Today, most conclude that Julius had some involvement in the passing of information to the Soviets, although many also debate whether the information was significant. Still, a large number of people continue to maintain that Ethel was innocent. Either way, the prejudices of the times affected the fairness of the trial. And the arguments about the use of the death penalty against innocent defendants continues in the U.S. to this day.

    As for Dylan’s song, around the Internet many fans of the song argue that Dylan should have included it on the album. What do you think?

    Photo via Library of Congress.

  • “Nebraska” and the Death Penalty
  • The Journey of “Hang Me, Oh Hang Me” From the Scaffold to the Screen
  • The End of Maryland’s Death Penalty and “Green, Green Grass of Home”
  • The Killing of “Two Good Men”
  • Bono and Glen Hansard: The Auld Triangle
  • Connecticut’s Hangman and Johnny Cash’s Last Song
  • (Some related Chimesfreedom posts.)

    The Journey of “Hang Me, Oh Hang Me” From the Scaffold to the Screen

    Hang Me Inside Llewyn Davis opens with one of the film’s best musical moments.  The camera simply focuses on the title character, played by Oscar Isaac, singing “Hang Me, Oh Hang Me” at the Gaslight Cafe. Isaac’s performance of the song is mesmerizing.  He immediately draws the viewer into the time and setting of the movie.

    Hang me, Oh hang me, and I’ll be dead and gone;
    Hang me, Oh hang me, I’ll be dead and gone;
    Wouldn’t mind the hangin’, but the layin’ in the grave so long;
    Poor boy, I been all around this world.

    The song stayed with me long after the movie ended.  One might argue that no other performance in the film matches it. Check out Isaac’s opening performance from Inside Llewyn Davis.

    Versions and Sources of “Hang Me”

    The movie performance made me curious to find out more about the song. The Coen Brothers movie is loosely based on the life of Dave Van Ronk. So the obvious first step for anyone interested in the film is to check out Van Ronk’s version of “Hang Me, Oh Hang Me.”

    Van Ronk’s version is a wonderful recording and worth tracking down. Van Ronk’s ex-wife Terri Thai wrote in The Village Voice that one of the best things about the movie is that it will lead people to check out Van Ronk’s music.

    You may find Van Ronk’s version of “Hang Me, Oh Hang Me” on the CD Inside Dave Van Ronk. Check it out below.

    Van Ronk did not write the song.  If you look for further information, many places just list it as “traditional.” The song “Hang Me, Oh Hang Me,” however, has a long history that takes a number of twists and turns.

    There are different variations on the song with different titles.  These title variations include “I’ve Been All Around This World,” “The Gambler,” “My Father Was a Gambler,” and “The New Railroad.”  Sometimes, the song is called “Cape Girardeau,” from the song’s line “I been all around Cape Girardeau.” Another version specifies the location of the singer’s last stand in  “Up On The Blue Ridge Mountains.”

    The Grateful Dead used the variation “I’ve Been All Around This World.”  The band sang the song in a 1980 New Year’s Eve performance at the Oakland Auditorium.

    A Grateful Dead fansite notes that the origin of the song is somewhat unclear. The first commercial recorded version of the song appears to be a 1946 single by Grandpa Jones, who later starred on Hee-Haw. But the song goes back further to a 1937 Library of Congress field recording.

    A trip to the Library of Congress website leads to information about this first known recordings of the song. One early version of “I’ve Been All Around This World” (AFS 1531) is by Justis Begley. Alan and Elizabeth Lomax recorded Begley singing the song at Hazard, Kentucky in October 1937.

    The Library of Congress lists another version of the song supposedly “sung” by a person named Dr. David McIntosh with a recording date of May from the same year, although I have yet to find more information about that version.  McIntosh seems to have been a collector of folk songs, authoring books called Folk Songs and Singing Games of the Illinois Ozarks and Singing Games and Dances (1957). (Thanks to Elijah Wald in the comments for pointing me to the McIntosh listing.)

    Interestingly, Begley, the man who made the other 1937 recording of this song about a man about to be hanged, served as the sheriff of Hazard. You may hear another Sheriff Begley recording on YouTube, “Run Banjo.

    Begley’s version of “I’ve Been All Around This World” is below courtesy of archive.org and thanks to Stephen Winick at the American Folklife Center for the link. At the end of the song, you can hear the legendary folklorist Alan Lomax referring to Begley as the “composer” of the song.


    The line “hang me” probably derived from the American ballad “My Father Was a Gambler.” That song is about an unnamed murderer who was hanged in the 1870s. Like many other versions, the narrator in “My Father Was a Gambler” claims he has been all around the world as he states, “hang me, oh hang me, I’ll be dead and gone.”

    Below is a YouTube video of someone playing “My Father Was a Gambler.” The song title reflects a paternal gambler theme also found in “House of the Rising Sun” (“My father was a gamblin’ man / Down in New Orleans.”).  A gambling father also appears in the Allman Brothers’ song “Ramblin’ Man” (“My father was a gambler down in Georgia”).

    What Hanged Man Inspired the Song?

    Unfortunately, sources do not disclose the name of the condemned man or men who inspired the various versions of “Hang Me, Oh Hang Me.” The book Outlaw Ballads, Legends & Lore (1996) by Wayne Erbsen claims that the song was inspired by a man hanged in Fort Smith, Arkansas.  Some versions of the song mention that location.

    Apparently the hanged man’s name has been lost to history.  But the book claims that the execution occurred sometime during the decade of the 1870s.  The author notes that the famous hanging judge Judge Isaac Charles Parker might have pronounced the sentence because he served as judge at that location during 1875-1896.

    One may speculate further about the person who inspired “My Father Was a Gambler” and the “hang me” lyric. Examining a list of people executed in the Arkansas, one finds a large number of men hanged for murder in Arkansas in the 1870s. Most were black men or Native Americans (also illustrating the discriminatory way the death penalty is used).

    If we try to narrow down the time period, the famous execution may have occurred sometime during 1873-1876.  During that period, executions at Fort Smith were open to the general public. For these public executions, thousands of people could hear the condemned person’s last words.

    But even if we narrow down the song’s inspiration to the years of public executions, it is still challenging to determine the name of the condemned man who inspired the “hang me” lyrics. For example, one may guess that the song could be about Sidney Wallace. As something of a folk hero, Wallace and his execution may have captured people’s imagination.

    Or maybe the song is about Daniel Evans.  He had connections in Missouri, which might have inspired the song’s reference to Cape Girardeau.  Evans also joked about his execution, which might have made it memorable to a potential songwriter.

    Or maybe the song is about either William Leach or William Whittington.  Both of those men gave final speeches to a crowd blaming their vices and discussing their reform. Further, Leach’s lingering 10-minute hanging may have prompted extra attention. (See Roger Harold Tuller, Let No Guilty Man Escape”: A Judicial Biography of “Hanging Judge” Isaac C. Parker.)

    Deep Dark Woods

    A good guess is that John Childers may be the inspiration for the song because of his final request to be hanged.  Childers spoke for sixteen minutes on the scaffold in 1873.  Then his request came after the marshal made him an offer.

    The marshal explained that he would spare Childers if the condemned man would reveal the names of his accomplices. Following his own code of honor not to rat on others, Childers swept his hand and asked, “Didn’t you say you were going to hang me?” After the marshal answered in the affirmative, Childers replied, “Then, why in hell don’t you!”

    The Childers execution continued to attract attention after Childer’s death.  Some claimed that Childers escaped.  Others claimed that after Childer’s body fell through the trap, a bolt of lightening from a storm cloud struck the scaffold.

    But we may only guess how much of the song we know today is based in fact. For example, singers may have added the gambling reference in some versions as a morality lesson for listeners.

    The Song and Hangings Today

    Other versions may contain clues about the origins or may just feature additional details added long after the execution.  One of the versions called “Working on the New Railroad” refers to railroad work. Below, Crooked Still performs their version of “Working on the New Railroad,” which also has some of the “hang me” lyrics.

    There are a number of other good versions of “Hang Me” and the various variations, including ones by Amos Lee and Yonder Mountain String Band. Also, reportedly, Bob Dylan performed the song during the 1990 leg of his “Never Ending Tour.”

    The Deep Dark Woods made a lively version of the song the title track of their 2008 album, Hang Me Oh Hang Me. I like what they do with the song. Check it out.

    While hangings may seem a relic of the past, hanging is still an option for executions in Delaware, New Hampshire, and Washington. In many ways, other current methods of killing prisoners also seem barbaric vestiges of the past.

    States now have lethal injection as their primary method of execution.  But such executions still are not civilized, as shown by a recent 26-minute execution in Ohio.

    Whether or not we will ever see a song about lethal injection that rivals “Hang Me, Oh Hang Me” may depend on how much longer some states continue to kill prisoners.

    What is your favorite version of “Oh Hang Me”? Leave your two cents in the comments.

  • “Nebraska” and the Death Penalty
  • Dylan’s “Julius & Ethel”
  • Red Band Trailer for Upcoming Coen Brothers’ Film: “Inside Llewyn Davis”
  • The End of Maryland’s Death Penalty and “Green, Green Grass of Home”
  • The Killing of “Two Good Men”
  • Bono and Glen Hansard: The Auld Triangle
  • (Some related Chimesfreedom posts.)

    The End of Maryland’s Death Penalty and “Green, Green Grass of Home”

    Maryland 1795 On Thursday, May 2, 2013, Maryland Gov. Martin O’Malley signed a bill passed by the state legislature to make Maryland the eighteenth state (along with Washington, D.C.) to abolish capital punishment. In the last decade, six states have recognized that the death penalty is applied unfairly and that it does not make us safer than other punishments. Additionally, the discoveries of innocent people on death rows have illustrated the risks of the punishment, and studies also show that the death penalty is more expensive than a sentence of life in prison.

    For these and other reasons, in recent years Connecticut, Illinois, New Jersey, New Mexico and New York also have stopped using capital punishment. Other state legislatures are considering bills to abolish the death penalty.

    “Green, Green Grass of Home” and Its Twist Ending

    Thinking about Maryland’s death penalty, I remembered a hit song from the 1960s called “Green, Green Grass of Home.” Claude “Curly” Putman, Jr. wrote “Green, Green Grass of Home,” which is probably his biggest hit song along with Tammy Wynette’s “D-I-V-O-R-C-E” (he also co-wrote the George Jones song “He Stopped Loving Her Today”).

    “Green, Green Grass of Home” belongs in a unique group of songs that have a twist ending. The song begins with the singer talking about a trip home, but in the last verse, we learn that it was all a dream. Although there is no specific reference to the death penalty or executions, the verse makes clear that the singer will die at the hands of the state in the morning.
    green grass
    Then I awake and look around me,
    At the four gray walls that surround me,
    And I realize that I was only dreaming,
    For there’s a guard and a sad old padre,
    Arm in arm we’ll walk at daybreak,
    And at last I’ll touch                                                                                                                                        
    the green green grass of home.

    Putnam performs a clever sleight of hand in the song. He gets us to see the singer as a human being, one with feelings we can relate to, because everyone has been homesick. Only then does he let us know that the singer is on death row. Had the song begun by telling us the singer was condemned, we would have seen him in a different light and judged him as something other than human. But like Steve Earle’s “Over Yonder,” the song “Green, Green Grass of Home” lets us see the humanity even in the worst of us, which is pretty cool.

    Porter Wagoner Version

    Many have performed and recorded “Green, Green Grass of Home,” including Elvis Presley, Johnny Cash, The Grateful Dead, and Gram Parsons. It was first recorded by Johnny Darrell.

    But Porter Wagoner was the first one to have a hit with “Green, Green Grass of Home” in 1965. Check out this performance and note the subtle special effects where the prison bar shadows appear at the end.

    Tom Jones Version

    The next year in 1966, Tom Jones had a hit with the song.  His version went to number 1 on the U.K. charts.

    This TV rendition of the song goes for a less subtle approach than the Porter Wagoner shadows.  Here, Tom Jones sings from a jail cell. The setting of the song, though, kind of spoils the surprise ending.

    Jerry Lee Lewis Version

    Tom Jones was inspired to record “Green, Green Grass of Home” after hearing it on Jerry Lee Lewis’s 1965 album Country Songs for City Folk. While it is easy to remember Lewis’s place in rock and roll history, sometimes his excellent country work is overlooked.

    Here is Lewis’s version.

    Joan Baez Version

    Joan Baez gives a unique version by being one of the rare woman’s voices to tackle the song.  It is appropriate because there currently are approximately sixty women on death rows around the country.

    Baez does a nice job in this performance from The Smothers Brothers Show.

    Finally, in 2006, Lewis and Jones performed “Green, Green Grass of Home” together. While the lyrics of the song constitute a soliloquy that does not lend itself to being a duet, it was still cool to see the great Tom Jones singing with the legend who inspired him to record one of his biggest hits. [October 2014 Update: Unfortunately, the video of the duet is no longer available on YouTube.]

    Capital Punishment After “Green, Green Grass of Home”

    One may only speculate about the impact of the song on society or society’s impact on the song. But in 1965-1966 when the song was a big hit for Porter Wagoner in the U.S. and for Tom Jones in the U.K., the death penalty was at low levels of popularity in those countries.

    Great Britain would abolish the death penalty on a trial basis in 1965 and abolish it permanently in 1969. In the U.S., executions ground to a halt in the late 1960s as courts considered court challenges to the U.S. death penalty.

    Within a decade, after states passed new laws, the U.S. death penalty machine began chugging along in the late 1970s, even as other countries continued to abolish capital punishment. But more recently, since the turn of the century, several states have joined the other states and countries that have decided the death penalty is unnecessary, uncivilized, and wasteful of resources.

    Maryland has now joined those civilized states and countries. The end of the death penalty, unlike “Green, Green Grass of Home,” is not a dream.

    What is your favorite version of “Green, Green Grass of Home”? Leave your two cents in the comments.

  • Connecticut’s Hangman and Johnny Cash’s Last Song
  • Oregon’s Death Penalty: 25 Minutes to Go
  • “Nebraska” and the Death Penalty
  • Dylan’s “Julius & Ethel”
  • The Journey of “Hang Me, Oh Hang Me” From the Scaffold to the Screen
  • The Impromptu Million Dollar Quartet
  • (Some related Chimesfreedom posts.)

  • Connecticut’s Hangman and Johnny Cash’s Last Song
  • Oregon’s Death Penalty: 25 Minutes to Go
  • “Nebraska” and the Death Penalty
  • Dylan’s “Julius & Ethel”
  • The Journey of “Hang Me, Oh Hang Me” From the Scaffold to the Screen
  • The Impromptu Million Dollar Quartet
  • (Some related Chimesfreedom posts.)