This post continues the Chimesfreedom discussion of Best Gospel Songs by Pop Singers. In this series, we consider some great recording of gospel songs that were made by popular singers. This post includes songs recorded by Patty Griffin, Aretha Franklin, and George Harrison.
House of Gold, Patty Griffin (& Hank Williams)
I finally got around to buying Patty Griffin’s CD of gospel music, Downtown Church. She has one of the best singing voices, and it shows on my favorite song off this CD.
“House of Gold” was originally written and performed by Hank Williams. The song works here because her voice echos above the restrained instrumentation. And the song has some of the best gospel lyrics ever:
I’d rather be in a deep, dark grave And know that my poor soul was saved Than to live in this world in a house of gold And deny my God and doom my soul
Blessed Assurance, Aretha Franklin
Like Sam Cooke, Aretha Franklin has many great Gospel recordings, including the album, Amazing Grace: The Complete Recordings. She has recorded some excellent versions of “Amazing Grace,” “You’ve Got a Friend,” and “How I Got Over,” but here is a beautifully restrained version of “Blessed Assurance.”
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My Sweet Lord, George Harrison
“My Sweet Lord” may not technically qualify as a gospel song (and some Christians have objected to the “Hare Krishna” chants). But it is a beautiful song about one’s relationship with God, so it qualifies for me.
George Harrison originally wrote the song for Billy Preston but ended up having a big hit with it on his own as part of his first post-Beatles album, All Things Must Pass. Unfortunately, he lost a lawsuit for subconsciously copying the Chiffons’ hit, “He’s So Fine.” Under today’s laws that are more lenient toward sampling, etc., though, he likely would have won.
In 2011, the U.S. Post Office used the wrong “Statute of Liberty” on a stamp, while many on the Internet quote the wrong Walt Whitman quote about liberty, courtesy of the Grateful Dead.
They used the correct flag.
In 2011, the U.S. Post Office issued a new Statue of Liberty stamp honoring the 125th Anniversary of the American symbol, which was dedicated on October 28, 1886. But the Post Office used the wrong statue for its stamp!
The stamp’s image was not of the landmark in New York harbor. Instead, the stamp mistakenly featured a replica statue from the New York-New York Casino, which opened a little more recently in 1997 in Las Vegas.
The Statue Mix-Up
The real Statue of Liberty and the casino statue are similar. But there are some small differences between the two, including the eyes.
The Post Office subsequently reevaluated its stamp selection process, but it stuck with the Las Vegas statue. One representative said they like the stamp. The rep claimed they still would have selected this picture even if they knew it was not the real statue. Somehow, I doubt that is true. The Post Office would look worse if it intentionally selected the wrong statue for the tribute.
I was not too upset about the mix-up. It still is a nice looking stamp and nice tribute, although the error is funny. We do wish to assure Chimesfreedom readers, though, that the statue we sometimes use to promote this website is the real deal. Our new motto: “Chimesfreedom: More Authentic than the U.S. Post Office.”
The Grateful Dead’s “Liberty”
Below is something else that is the real deal. The Grateful Dead singing “Liberty,” with words by Robert Hunter and music by Jerry Garcia. “Ooo, freedom / Ooo, liberty / Ooo, leave me alone / To find my own way home.”
Like the U.S. Post Office stamp, the Grateful Dead song also indirectly raises some questions about authenticity. There is nothing wrong with the song, but such questions come up in relation to a quote connected to the song regarding a quote in the band’s original liner notes . . . .
Walt Whitman in the Liner Notes
In David Dodd’s Annotated Grateful Dead, he wrote that in the original release of the song “Liberty,” Robert Hunter included the following alleged quote from Walt Whitman in the liner notes: “We must all be foolish at times. / It is one of the conditions of liberty.”
The Whitman quote pops up in several places around the Internet. But nobody lists the original source.
From what I can find, the quote appears in an April 21, 1888 letter from Whitman, which is included in With Walt Whitman in Camden, Volume 1, by Horace Traubel, Sculley Bradley, and Gertrude Traubel. In that letter, Whitman used the words in a parenthetical discussing another person.
Future Post Office plans include a tribute to this NYC gift shop statue.
Whitman’s actual language differs slightly from the Dead liner notes version, making foolishness “the one” condition instead of “one of” the conditions. Whitman really wrote, “[W]e must all be foolish at times — it is the one condition of liberty.”
Interestingly, it seems the incorrect Grateful Dead version of the quote has spread more than the correct Whitman version, with the incorrect version appearing in various valedictorian speeches posted online. Even the best of us make mistakes.
I am sure that somewhere Old Walt is smiling at the foolish mistake made by the Post Office. Me too. Have a good day.
Do you think it is a problem that the Post Office used the wrong Lady Liberty? Leave a comment.
On April 12, 1861, the first shots of the American Civil War were fired. In the early morning hours at 4:30 a.m., Confederate soldiers opened fire on the Federal Government’s Fort Sumter in Charleston Bay, South Carolina.
The state of South Carolina had seceded from the United States in December 1860 soon after Abraham Lincoln was elected president. By the time he took office in March, the situation at Fort Sumter was nearing a crisis and seven states had seceded.
Once the bombardment of Fort Sumter began on the morning of this date, it continued for 34 hours. And, on April 13 U.S. Major Robert Anderson surrendered the fort to Confederate General P.G.T. Beauregard.
According to David Herbert Donald in the book Lincoln (1995), during the weeks between Pres. Lincoln’s inauguration and the first shots at Fort Sumter, the president was physically exhausted by stress. But there was some relief after this date. Because the first shots were fired by the Confederates, the rebels now had the burden of starting the war, not the North.
And after the first shots of the Civil War, Lincoln’s choices became clearer. Two days later, Pres. Lincoln issued a proclamation calling for volunteer soldiers. Within a week, Virginia voted to secede, and more states followed. The war would rage for the next four years.
Perhaps no song in recent history has attempted to encapsulate the Civil War era like “An American Trilogy,” a song that Elvis Presley performed regularly in concert toward the end of his life. The song was actually three popular American songs arranged by Mickey Newbury. It begins with the unofficial Confederate anthem “Dixie,” followed by the African-American spiritual, “All My Trials,” and closes with “The Battle Hymn of the Republic,” the Yankee marching song.
What is the meaning of “An American Trilogy”? Paul Simpson’s The Rough Guide to Elvis notes that Mickey Newbury’s original intent is unclear, as the combination could have been about America’s lack of innocence or been intended ironically in reference to Pres. Nixon and the Viet Nam War.
For Elvis, “An American Trilogy” might have been about patriotism. But Charles Reagan Wilson wrote in Judgment and Faith in Dixie (1997) that Elvis’s “slow, reflective, melancholy” performances of the song in the 1970s “suggested an emotional awareness of the complex past of regional conflict and Southern trauma.”
In his excellent book Mystery Train (1975), critic Greil Marcus considered “An American Trilogy” to be Elvis’s attempt to combine all aspects of America and bring everyone together in a fantasy of freedom. But Marcus believed that Elvis’s song failed in that goal because the lack of complexity in the song creates “a throwaway America where nothing is at stake.” (p. 124.) For example, Marcus claimed, “There is no John Brown in his ‘Battle Hymn,’ no romance in his ‘Dixie,’ no blood in his slave song.”
Maybe Marcus wants too much out of a four-minute song. Yes, the song is gaudy in its performance, and Elvis’s jumpsuit is a long way from the soldiers and slaves. But as discussed in another Chimesfreedom post, John Brown is inherent in “Battle Hymn,” just as the romance is inherent in “Dixie,” and as blood is inherent in the dying in “All My Trials.”
There is another layer of confusion regarding the meaning of the song today because Elvis sings it. And Elvis, especially since his death, has become a complex American icon, as some consider him a revolutionary, some call him a thief, and some see him as a fat man steeped in excess. Yet perhaps the contradictions of Elvis, like the contradictions of the song, are the only way you can try to sum up the Civil War, in particular, and the complexity of America in general.
Finally, one additional complication is that what Newbury and Presley apparently thought was an African-American spiritual, was not. Many today believe that the center of the trilogy, “All My Trials,” which is also sometimes called “All My Sorrows,” has somewhat muddled origins. Many current scholars believe that the song was assembled from fragments of existing songs in the 1950s and set to the music of a lullaby from the Bahamas to make it sound like a traditional spiritual.
Newbury and Presley were not the only ones who thought it was an actual slave spiritual. In the 1950s, music critic Nat Hentoff wrote that it came from an African-American song, and in the 1960s, Joan Baez and others referred to the song as a slave spiritual.
So, there are more questions in “An American Trilogy” than answers. But on a day that started the deadliest war in our nation’s history, I prefer the people with questions over the armed generals who think they have the answers.
Bonus American Trilogy Version: For you Celebrity Apprentice fans, here is Meat Loaf singing “American Trilogy” at a 1987 tribute to Elvis Presley. What do you think is the meaning of “American Trilogy”? Leave a comment.
Last week’s American Idol shocked viewers when Pia Toscano went home in ninth place. There are various theories about why the audience did not vote for the excellent singer, who reportedly will come out okay with a new record contract anyway. Perhaps voters felt confident that Toscano would advance and so did not vote for her. Some have argued that this season’s judges — without Simon Cowell — are praising everyone to the same degree, so the judges do not help viewers distinguish the wheat from the chaff. There is another possibility: Maybe Toscano lost because of her divisive song, “River Deep, Mountain High.”
“River Deep, Mountain High,” originally by Ike and Tina Turner with a Phil Spector production, is both loved and hated. Some see it as one of Phil Spector’s last great songs, while others see it as overblown crap. Rolling Stone magazine recently listed it as number 33 on the “500 Greatest Songs of All-Time,” as ranked by people in the music industry and updated last year. But in The Heart of Rock & Soul (1989), critic Dave Marsh did not even list the song among the top 1001 singles every made. He explained that the song is not on his list “because it sounds to me like a muddle, an album’s worth of sounds jammed onto one side of a 45, with a little girl lyric that completely contradicts Tina Turner’s true persona as the Queen of R&B Sleaze.” (p. 545.)
When “River Deep, Mountain High” was released in 1966, critics gave it mixed reviews. The song went to number 5 in the U.K., but on the other side of the pond, it flopped and only went to number 88 in the United States. As one critic later reasoned, “The general consensus in America was that the record was too black for white radio stations to play, and too white for the black stations to play.”
Even the recording of the song was divisive. Tina Turner noted that working on the song was like “carving furniture.” One of the songwriters threw the finished acetate across the room in disgust. In her autobiography, singer Darlene Love described the sessions as “a miserable experience,” adding that only Phil Spector was happy with the results. The now-incarcerated Phil Spector later explained that “River Deep, Mountain High” “was like my farewell. I was just saying goodbye, and just wanted to go crazy, you know, for a few minutes—four minutes on wax, that’s all it was. I loved it, and enjoyed making it, but I didn’t think there was anything for the public.” After the disappointing public reaction to the song, Spector went into early retirement and into his decline with personal demons.
So maybe when Pia Toscano sang the song on American Idol, the haunted song was too much for the public. Or maybe some viewers did not like her singing a song unfortunately associated with men like Phil Spector and Ike Turner. I do not know if the song choice had anything to do with the American Idol elimination. I just know I am in the camp that loves the music. Every time I hear it, it gets stronger in every way.
Bonus “River Deep, Mountain High” Versions: Although Ike Turner is listed with his wife on the original recording, Darlene Love later recounted that he had nothing to do with the sessions for the song. Tina Turner later recorded another version of “River Deep, Mountain High.” In addition to the American Idol Pia Toscano version, there is a recent Glee television show version. Both do a good job, and it is great to see the song still appearing in mainstream performances, but neither rivals the original Tina Turner version. As far as I can tell, the song only appeared on American Idol once before. Amanda Avila sang it when she was in the top 16 during Season 4 (2005). The judges did not love her performance. And, like Pia Toscano, she was eliminated after her performance of the cursed song.
[May 2012 Update: During the 2012 season, Hollie Cavanaugh sang “River Deep, Mountain High” when she was among the five finalists. Perhaps she broke the curse, as Skylar Laine, not Hollie, was sent home after that show. Hollie was in next-to-last place.]
What do you think of “River Deep, Mountain High”? Was Pia Toscano’s elimination the most surprising ever on American Idol? Leave a comment.
It has been awhile since I spent a Sunday in church, and the last time I visited, the preacher spent more time talking about politics than about faith. But I do love to hear beautiful gospel songs. You do not need to be religious to open yourself up to these songs, which at the heart, are really love songs. In this three-part series, we are discussing the Best Gospel Songs by Pop Singers. We start off with songs by Sam Cooke and Bob Dylan.
Nearer to Thee, Sam Cooke
Yes, I’m cheating. The Soul Stirrers were a gospel group. But this song is featured because their lead singer Sam Cooke, who is one of my favorite singers, went on to popular secular success on his own.
The song builds gradually with the hypnotic background vocals and Cooke’s fantastic voice. On this recording you can hear Cooke gradually working up the crowd, slowly, slowly, building . . . building . . . building . . . toward release and salvation. Beautiful.
Although Cooke recorded many great popular songs as a secular artist, few reached the intensity of “Nearer to Thee.” The one secular song that reaches a similar frenzy is his live version of “Bring It On Home to Me,” available on One Night Stand: Live at the Harlem Square Club 63.
Pressing On, Bob Dylan
I was too young to notice when Bob Dylan first became a phenomenon, but I do remember when everyone was surprised that he became a born-again Christian in the late 1970s. His music from this period includes a number of outstanding original gospel songs, including “Gotta Serve Somebody.”
One song from this period that is less well-known than some others is “Pressing On.” As Sam Cooke did in “Nearer to Thee,” Dylan effectively uses repetition. He repeats “I’m pressing on” throughout the song to provide a hypnotic quality not unlike a moving church service.
Here is the version of “Pressing On” by John Doe that was featured in the very good movie “about” Bob Dylan, I’m Not There (2007). Doe, founder of the punk bank X, does an excellent cover.
In this scene, Christian Bale does a great job of playing the singing Dylan and capturing the hypnotic nature of the song. Critic Greil Marcus wrote that the Doe-Bale combination is the place where the song found its voice. (“Themes from a Summer Place,” New West, July 28, 1980).
Another great gospel song by Bob Dylan, and perhaps his greatest, is “Every Grain of Sand.” For other great gospel songs by popular artists, check out upcoming posts in this series of Best Gospel Songs by Pop Singers. ..
What are your favorite gospel recordings by popular artists? Leave a comment.